1980. The Cheese and the Worms：The Cosmos of a Sixteenth-Century Miller. Baltimore，Md.：Johns Hopkins University Press.
Goodrich，Anne S.
1964. The Peking Temple of the Eastern Peak. Nagoya：Monumenta Serica.
Goossaert，Vincent.
1998. “Portrait epigraphique d’un culte：les inscriptions des dynasties Jin et Yuan de temples du Pic de l’Est.” Sanjiao wenxian：Matériaux pour l’étude de la religion chinoise 2：41-83.
Graham，A.C.
1989. Disputers of the Tao：Philosophical Argument in Ancient China. LaSalle，Ill.：Open Court.
Granet，Marcel.
1926. Danses et légendes de la chine ancienne. Paris：Librairie Félix Alcan.
Gregory，Peter N.，and Daniel A.Getz，Jr.，ed.
1999. Buddhism in the Sung. Honolulu：University of Hawaii Press.
Grootaers，William A.
1952. “The Hagiography of the Chinese God Chen-wu.” Folklore Studies 12.2：139-182.
Gu Xijia顾希佳.
1990. “Taihu liuyu minjian xinyangzhongde shenling tixi太湖流域民间信仰中的神灵剔系.” Shijie zongjiao yanjiu 世界宗用研究 1990.4：123-133.
Gyss-Vermande，Caroline.
1988. “Démons et merveilles：vision de la nature dans une peinture liturgique du XVesiècle.” Arts Asiatiques 43：106-122.
1991. “Les Messagers divins et leur iconographie.” Arts Asiatiques 46：96-110.
Hamashima Atsutoshi濱島敦俊.
1983. “Chūgoku sonbyō zakkō 中国村廟雑考.” Kindai Chūgoku kenkyū ippō 近代中国研究彙報5：1-21.
1990a. “Kōnan Ryūseishin zakkō 江南劉姓神雑考.” Machikaneyama ronsō待兼山論叢（Shigaku hen史学篇）24：1-18.
1990b. “Min Shin jidai Kōnan nōson no sha to tochibyō 明清時代、江南農村の「社」と土地廟.” In Yamane Yukio kyōjū taikyū kinen Mindaishi ronō山雨幸夫用授退休記念明代史論叢，2：1325-1357.Tokyo東京：Kyūko shoin汲古書院.
1992a. “The City-god Temples（ch’eng-huang-miao）of Chiang-nan in the Ming and Ch’ing Dynasties.” Memoirs of the Research Department of the Tōyō Bunko 50：1-27.
1992b. “Min Shin Kōnan jōko kō hōkō 明清江南城隍考補考.” In Chūgoku no toshi to nōson中国の都市と農村，pp.495-527. Ed. Tōdaishi kenkyūkai.Tokyo東京：Kyūko shoin汲古書院.
1993. “Kinsei Kōnan Riō kō 近世江南李王考.” In Chūgoku kinsei no hōsei to shakai 中国近世の法制と社会，pp.511-541. Ed. Umehara Kaoru梅原郁.Kyoto 京都：Kyoto daigaku jimbun kagaku kenkyūjo京都大学人文科学研究所.
2001. Sōkan shinkō：Kinsei Kōnan nōson shakai to minkan shinkō 総管信仰：近世江南農村社会と民間信仰.Tokyo 東京：Kembun shuppan 研文出版.
Handlin Smith，Joanna F.
1987. “Benevolent Societies：The Reshaping of Charity during the Late Ming and Early Ch’ing.” Journal of Asian Studies 46.2：309-337.
Hansen，Valerie.
1990. Changing Gods in Medieval China，1127-1276. Princeton，N.J.：Princeton University Press. 1993. “Gods on Walls：A Case of Indian Influence on Chinese Lay Religion？” In Ebrey and Gregory，ed.，1993：75-113.
Haoxian bowuguan亳县博物馆.
1974. “Haoxian Fenghuangtai yihao Han mu qingli jianbao亳县凤凰台一号汉墓清理简报.” Kaogu 考古 1974.3：187-190.
Harper，Donald.
1982. “The Wu Shih Erh Ping Fang：Translation and Prolegomena.” Ph.D.diss.，University of California，Berkeley.
1985. “A Chinese Demonography of the Third CenturyB.C.” Harvard Journal of Asiatic Studies 45.2：459-498.
1994. “Resurrection in Warring States Popular Religion.” Taoist Resources 5.2：13-28.
1996. “Spellbinding.” In Lopez，ed.，1996：241-50.
1998. Early Chinese Medical Literature：The Mawangdui Medical Manuscripts. London：Kegan Paul.
1999. “Warring States Natural Philosophy and Occult Thought.” In Loewe and Shaughnessy，ed.，1999：813-884.
2000. “The Taiyi Cult as an Example ofEarly Chinese Common Religion.” Paper presented at the International Conference on Religion and Chinese Society. Chinese University of Hong Kong，Hong Kong，May 29-June 2.
Hartwell，Robert M.
1982. “Demographic，Political，and Social Transformations of China，750-1550.” Harvard Journal of Asiatic Studies 42.2：365-442.
Hasabe Yūkei長谷部幽蹊.
1993. Min Shin Bukkyō kyōdan shi kenkyū明清仏用用団史研究. Kyoto 京都：Dōhōsha 同朋舎.
Hayashi Minao林巳奈夫.
1988. “Chūgoku kodai no gyokki sō ni tsuite.中國古代の玉器、琮について” Tōhō gakuhō 東方学報 60：1-72.
1989. Kandai no kamigami 漢代の神神.Kyoto 京都：Rinsen shoten 臨川書店.
1990. “On the Chinese Neolithic Jade Tsung/Cong.” Artibus Asiae 50.1/2：5-22.
Hiraki Kōhei 平木康平.
1982. “Jōjōshin seiritsu kō：Chgoku boshin no kenkyū 坯坯神成立考：中国拇神の研究.” Tōhō shūkyō 東方宗用 60：48-68.
